"Moral Relativism Poses a Serious Threat to Humanity"
ROME, MARCH 20, 2007 (Zenit.org).- Here is the text of the conclusions from the bilateral commission meeting of the Catholic and Jewish delegations dedicated to improving relations between the two religions.
* * *
The Delegation of the Holy See's Commission for Religious Relations with the Jews and the Chief Rabbinate of Israel's Delegation for Relations with the Catholic Church -- Bilateral Commission Meeting,
Jerusalem, March 11-13, 2007; Adar 21-23, 5767
1. At the seventh meeting of the above commission, held in Jerusalem, the chairmen Cardinal Jorge MejÃa and Chief Rabbi Shear Yashuv Cohen noted the significance of the number seven within the biblical tradition as indicating fullness and maturity. They expressed the hope that the fullness of the relationship between the Catholic and the Jewish members of this commission will be a source of blessing to both faith communities and the world at large.
Cardinal MejÃa also noted the recent passing of Cardinal Johannes Willebrands former president of the Holy See's Commission for Religious Relations with the Jews and a central figure in the historic transformation in Catholic-Jewish relations. May his memory always be for us a blessing.
2. The subject of the meeting was the "Freedom of Religion and Conscience and its Limits." The human capacity to choose is a manifestation of the divine image in which all people are created (cf. Gen 1:26-27) and is foundational for the biblical concept of human responsibility and divine justice (cf. Deut 30:19).
3. God has created the human person as a social being which, by definition, places limits on individual human freedom. Moreover freedom of choice is derived from God and therefore is not absolute, but must reflect divine will and law. Accordingly human beings are called to freely obey the divine will as manifested in Creation and in his revealed word.
Jewish tradition emphasizes the Noachide Covenant (cf. Gen 9:9-12) as containing the universal moral code which is incumbent on all humanity. This idea is reflected in Christian scripture in the book of Acts 15:28-29.
4. Accordingly the idea of moral relativism is antithetical to this religious worldview and poses a serious threat to humanity. Even though the Enlightenment helped bring about a purification from the abuse of religion, secular society still requires religious foundations to sustain lasting moral values. Critical among these is the principal of the sanctity of human life and dignity. Ethical monotheism affirms these as inviolable human rights and therefore can provide inspiration in this regard for society at large.
5. While on principle the state should not at all limit freedom of religion for individuals and communities nor of moral conscience, it has the responsibility to guarantee the wellbeing and security of society. Accordingly it is obliged to intervene wherever and whenever a threat is posed by the promotion, teaching or exercise of violence and specifically terrorism and psychological manipulation in the name of religion.
6. In addition to respecting the freedom of religious choices, the integrity of faith communities should also be guaranteed. Accordingly it is legitimate for a society with a predominant religious identity to preserve its character, as long as this does not limit the freedom of minority communities and individuals to profess their alternative religious commitments, nor to limit their full civil rights and status as citizens, individuals and communities. This obliges us all to safeguard the integrity and dignity of holy sites, places of worship and cemeteries of all religious communities.
7. In the course of history, religious communities have not always been faithful to these values. Therefore there is a special obligation upon religious leaders and communities to prevent the improper use of religion and to educate towards respect for diversity which is essential in order to ensure a healthy, stable and peaceful society.
In this regard, there is a special role for families, schools and the authorities of state and society as well as the media to impart these values to future generations.
In conclusion the bilateral commission having met in the Holy City of Jerusalem, expressed the prayer that the Almighty would bless and inspire both religious and political leaders in the region and beyond, to work determinedly to promote peace, dignity, security and tranquility in the Holy Land for all its peoples and for the world as a whole.
Jerusalem,
March 13, 2007 -- Adar 23, 5767
Chief Rabbi Shear Yashuv Cohen
(Chairman of the Jewish Delegation)
Moreover freedom of choice is derived from God and therefore is not absolute, but must reflect divine will and law. Accordingly human beings are called to freely obey the divine will as manifested in Creation and in his revealed word.
How could Catholic and Jewish leaders jointly issue this statement unless they both agree that God has two divine wills?
i.e., one for the Catholics and one for the Jews?
Catholic proselytizing by Rome is now non-existent. _________________ TRADIDI QUOD ET ACCEPI
Yeah, that mention of Noahide Covenant is bothersome to say the least. The San Hedrin has recently reorganized in Israel. Here's what they say about it:
Quote:
Judaism does not view itself as a universal religion, instead it sees itself as a national faith. This is understood within the context of the Jewish teaching that there are seventy nations or groups of people in the world. Each group of people must develop its own form of worship, unique to its own character. There is however a basic minimum common to all proper faiths, and this is the Noahide teachings. The Sanhedrin is required to play a role in helping to clarify these most basic teachings, and each group of people in turn must set up its own religious court to expand, develop and adapt these laws to fit the needs of its community of believers.
as long as the Jews maintaintheir vitriolic hatred for the church, no real "friendship" is possible. As long as Rome refuses to tell them that their covenant is null and void and they need to convert to their Messiah, Rome holds out a false doctrine to them simply out of a sense of guilt.
Under those Noachide Laws, Catholicism would be banned because Jews still believe Catholics to be idolaters for their belief in the Trinity, assuming these Jews follow their holy books. _________________ Tear away the mask of Freemasonry... - Pope Leo XIII
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