Category Archives: News

Catholic News.

Church doctrine on homosexuality remains, says priest


Church doctrine on homosexuality remains, says priest


01:28 AM June 28th, 2016

A ROMAN Catholic Church official on Monday said the call of Pope Francis for the Church and Christian communities to apologize for their treatment of gays and other groups throughout history did not mean a change in the Church doctrine on homosexuality.

Fr. Jerome Secillano, executive secretary of the Catholic Bishops’ Conference of the Philippines (CBCP) Episcopal Commission on Public Affairs, said Francis’ statements expressing compassion for the LGBT (lesbian, gay, bisexual, transgender) community again showed his humility.

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HISTORIC! City of Aliquippa, PA consecrated by Mayor to Sacred and Immaculate Hearts!

The Consecration of the City of Aliquippa to the Hearts of Jesus and Mary

07/06/16 21:00 Aliquippa 021_cfnAliquippa 031_cfnaliq_icon_cfn_cr The Consecration of the City of Aliquippa to the Hearts of Jesus and Mary – June 4, 2016

by Nelson Hertel

On Saturday, June 4, 2016 the city of Aliquippa (located in western Pennsylvania’s Beaver County) was solemnly consecrated to the Sacred Heart of Jesus and the Immaculate Heart of Mary. It was truly an historic and exceptional moment.

Aliquippa is a small city just outside of Pittsburgh, with about 9,000 inhabitants. Years ago, the area’s citizens numbered over 27,000. But like many American cities, Aliquippa has suffered tremendously over the past few decades due to the collapse of the local steel industry and other economic-social changes. The city finds itself at a critical time; human solutions for its improvement and revival seem to be exhausted.

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Catholic Church Prohibits Pro-Abortion Politician From Reading Scripture During Mass


Catholic Church Prohibits Pro-Abortion Politician From Reading Scripture During Mass


A local Catholic Church in Ireland has prohibited a pro-abortion politician from reading Scripture during Mass. St Colman’s Cathedral in Cork won’t let Ken Curtin read from the Bible during the service because he is a member of the Social Democrats, a party that supports abortion and repealing the 8th Amendment that provides legal protection for women and unborn children from abortion.

Fr John McCarthy told Curtin he would be dropped as a Mass reader because of his support for repealing the pro-life amendment. Here’s more:

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Fourth “Summorum Pontificum” pilgrimage begins tomorrow in Rome

Fourth “Summorum Pontificum” pilgrimage begins tomorrow in Rome

An interview with Guillame Ferluc, the international co-ordinator for the Populus Summorum Pontificum 2015 event October 21, 2015 06:02 EST Alberto Carosa

The first international pilgrimage Summorum Pontificum, after Pope Emeritus Benedict XVI’s motu proprio that liberalized the celebration of the traditional Roman rite of the Mass in 2007, took place in 2012. The idea was to thank Benedict on the occasion of the fifth anniversary of the motu proprio’s implementation and to mark the Year of Faith. Due to the success of this first pilgrimage, made possible through the support of lay people from Italy, the then-president of the FIUV (Foederatio Internationalis Una Voce, more commonly known as Una Voce) Leo Darroch, and the work of a diocesan French priest, Fr. Claude Barthe, it has by now become an annual event.

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Buchanan: Can Trump be stopped?


Patrick J. Buchanan
World Net Daily
October 20, 2016
Link to original

Republican presidential candidate Donald Trump

Three months ago, this writer sent out a column entitled, “Could Trump win?” meaning the Republican nomination.

Today even the Trump deniers concede the possibility.

And the emerging question has become: “Can Trump be stopped? And if so, where, and by whom?”

Consider the catbird seat in which The Donald sits.

An average of national polls puts him around 30 percent, trailed by Dr. Ben Carson with about 20 percent. No other GOP candidate gets double digits.

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Cardinal Sarah and Archbishop Gomez interventions at the Synod

Source: Aleteia

[Cardinal Sarah]

Your Holiness, Your Eminences, Your Excellencies, participants of the Synod,
I propose these three thoughts:

1) More transparency and respect among us

I feel a strong need to invoke the Spirit of Truth and Love, the source of parresia in speaking and humility in listening, who alone is capable of creating true harmony in plurality.

I say frankly that in the previous Synod, on various issues one sensed the temptation to yield to the mentality of the secularized world and individualistic West. Recognizing the so-called “realities of life” as a locus theologicus means giving up hope in the transforming power of faith and the Gospel. The Gospel that once transformed cultures is now in danger of being transformed by them. Furthermore, some of the procedures used did not seem aimed at enriching discussion and communion as much as they did to promote a way of seeing typical of certain fringe groups of the wealthiest churches. This is contrary to a poor Church, a joyously evangelical and prophetic sign of contradiction to worldliness. Nor does one understand why some statements that are not shared by the qualified majority of the last Synod still ended up in the Relatio and then in the Lineamenta and the Instrumentum laboris when other pressing and very current issues (such as gender ideology) are instead ignored.

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Rebel cardinals accuse pope of stacking synod cards

By Angus MacKinnon
AFP via Yahoo!
October 12, 2015
Link to original

Vatican City (AFP) – Conservative cardinals have accused Pope Francis of stacking the cards against them in an ongoing battle over issues including the Church’s approach to gays and to divorced and remarried believers, it emerged Monday.

In a letter sent to the pontiff on October 5, the opening day of a Church synod on the family, a group of cardinals described procedures for three weeks of discussions as “designed to facilitate predetermined results on important disputed questions.”

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Martyrology-October 12th
Roman Martyrology-October 12th- on this date in various years-

At Rome, the holy martyrs Evagrius, Priscian, and their companions.

In Africa, four thousand nine hundred and sixty-six holy confessors and martyrs in the persecution of the Vandals under the Arian king Hunneric. Some of them were bishops of the churches of God, some priests and deacons, and there was a multitude of the faithful who were driven into a frightful wilderness for the defence of the Catholic truth. Many of them were cruelly molested by the Moorish leaders, and with sharp-pointed spears and stones were forced to hasten their march; others, with their feet tied, were dragged like corpses through rough places and were mangled in all their limbs. At the end they were tortured in different manners and won the honours of martyrdom. The principal ones among them were the bishops Felix and Cyprian.

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Kevin McCarthy quits speaker race amid allegations of affair with Renee Ellmers

Majority Leader Kevin McCarthy (R-CA) pictured with Renee Ellmers (R-NC)

Catholic Online
By David Drudge
October 9, 2015
Link to original
LOS ANGELES, CA (Catholic Online) – Kevin McCarthy dropped out of the race for Speaker of the House and Washington sources have told the California Network that it’s because he has been having an intimate affair with Representative Renee Ellmers. Video footage of McCarthy dining with Ellmers in an intimate setting has reportedly been circulated on Capitol Hill.

Both McCarthy and Ellmers deny they are having an affair. Insiders claim the affair has been ongoing since 2011. McCarthy is married with two children, Ellmers is married with one child.

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Holy See Press Office COVER-UP

Cardinal who openly promoted divorce was publicly rebuked by Greek-Melkite Patriarch  Source: Toronto Catholic Witness

Wednesday, 7 October 2015

Here is one happening that was NOT mentioned in the Synod Briefings given by the adulterist and homosexualist churchmen. It took place on Monday, October the 5th, 2015 and is reported by an eminent European Prelate, Archbishop Stanislaw Gadecki on his blog. =&1=&

Rorate: Just Substitute “Francis” for “Paul VI”

Another Blockbuster Article from Neil McCaffrey in 1977 — Just Substitute “Francis” for “Paul VI”

With all the commentary on the current Synod (as well as the always-effervescent discussions of the SSPX), we can sometimes forget how deep are the roots of our present crisis. We’ve been here before; we are seeing the working-out of that which was long in place. 

This article was originally written in 1977, prior to the suspension of Archbishop Marcel Lefebvre. The author of this piece was neither a member of the SSPX nor a partisan. But he did know the Church inside-out, and knew something of Catholic history and politics. If the reader subtitutes “Francis” for “Paul VI,” he will see the eerie parallels on every level. Rorate Caeli thanks Roger McCaffrey of Roman Catholic Books for allowing us to publish this daring and perceptive essay, which will also appear in the next print issue of The Traditionalist, due out in November. (Any inquiries regarding the magazine may be directed to =&0=& by Neil McCaffrey The Lefebvre case is bringing orthodox American Catholics to a boil. The dispute, long simmering, centers on Pope Paul VI, but it concerns not only the merits of one individual pope. History is full of such ad hoc squabbles, and history deals with them in its own good time. The present dispute raises more basic questions. What, if any, are the limits of papal power? What does a living pope owe not merely to the doctrines of the Church but to its traditions? To its usages? What does he owe to the ideas and policies of his predecessors? What should be his relations to a world hostile to the Faith? To one group—let’s call them the conservatives—the questions exist not as subjects for exploration but simply as points for affirmation, slogans for the troops. The pope can do no wrong (or, if he can, don’t mention it till he’s in the grave a safe century or so). Ours not to reason why, or question; ours but to rally round the papal flag, with the conservatives establishing the ground rules for Flag Day. The opposition have no such simple formula to counter with. The opposition are groping—and bleeding. And the dispute is the more poignant, the more bitter, because most of the opposition until yesterday ranged themselves with the conservatives. But then, reality broke through. For some years after the Council, the conventional line had been: the Pope is isolated/misled/uninformed/captive/what-haveyou. This position always depended on a vast innocence of Church and human affairs, and moreover needed occasional tokens that the Pope was really on their side. The pressure of catastrophe had to eat away at that position—particularly when the Pope was at pains to show that he does indeed know what is going on, that he is indeed the author of these policies, that he is no fool, and that he is not at all pleased with Catholics who oppose him. When these facts began to hit home, less balanced Catholics reached for new explanations, and came up with kookery: the Pope is a Communist/Freemason/imposter…or was invalidly elected…or is drugged; and so on. Sensible Catholics, rejecting all this nonsense but still confronting the cruel fact of a pope hostile to much of what they hold sacred, had to enter upon what may be called, at least analogously, their dark night of the soul. But if God is there, dark nights of the soul can be illuminating. Troubled Catholics began to consider seriously what had once been mere abstractions to them. Not every papal or conciliar statement is infallible, or even wise. Not every papal policy is prudent, or in the best interests of the Faith. No pope, St. Peter himself knows, is beyond error, and no humble pope refuses to correct his error. And, as Dante and St. John Chrysostom once told us, some popes do go to Hell. These truths had almost to force themselves on many a conscientious Catholic. But once they did, these Catholics made a wondrous discovery: the truth had to set them free. They found to their delight that they had at last joined the Catholic mainstream of centuries. Now the traditions they revered meant so much more to them as they became more deeply a part of those traditions. They drew strength from those traditions. To be specific, they found in Catholic tradition almost universal respect, even reverence, for the pope as St. Peter’s successor—but nothing of the pope-can-do-no-wrong aberration. They found some courtier flattery of popes, but none from Catholics who had a decent respect for the pope, and for themselves. They found among real Catholics a widespread love for the pope as father, and almost no papolatry. (A good son loves and respects his father—but he doesn’t praise him for coming home drunk. Refuting Stephen Decatur’s “My country, right or wrong,” Chesterton once remarked that it was like saying, “My mother, drunk or sober.”) God writes straight with crooked lines, and when disaster strikes the Church, Providence invariably seems to draw good from it. And why not? Christ, after all, has already conquered. Thus, the derelictions of the present papacy have forced thoughtful Catholics to reconsider the papolatry some had succumbed to in recent decades: a corrective badly needed in many quarters—just as, in the opposite direction, the Councils of Florence and Vatican I helped to right the balance after the Council of Constance had heaped indignities on the papacy. (Incidentally, I wonder how many edicts of Constance those council buffs among today’s conservatives would subscribe to. Or is the most recent Council the only one that counts?) But enlightenment of the sort that squares with Catholic tradition does not bestow on the loyal opposition the easy one-dimensional formulas generated by the Vatican cheerleaders. Loyal to the pope? Of course—but not to Honorius I when he errs or Sergius III when he murders. Peter must be corrected by Paul, and Gregory XI did not lack for courtiers to assure him that he was doing right by staying in Avignon. But the girl who told him bluntly that his place was in Rome, and just as bluntly urged him to resign if he would not exercise his authority, is honored as one of the great women in Catholic history, St. Catherine of Siena. My disagreement with some in the conservative Catholic media is twofold: they distort our present crisis, and are not even true to their own murky principles. They distort by suppressing news about the Pope–which is to say, they fail as Catholic journalists. They never report when the Pope receives a Communist leader, or Women’s Lib pioneer Betty Friedan, or mass murderer Idi Amin. They do not tell us that he refused to meet with an international pilgrimage of traditional Catholics even though they kept an all-night prayer vigil in St. Peter’s Square—though at the same time he was receiving three Portuguese revolutionaries. We could never have learned from them that the Pope joined with the international Left to condemn the Franco government for executing the Spanish terrorists. In papers that proclaim admiration for the Pope, why is news of so many of his key activities carefully excluded? The answer may be that the conservative Catholic press finds these activities shameful. But doesn’t this repugnance really speak well for it? I think not. First of all, Catholic newspapers must print Catholic news honestly, or they fail in their first duty. But more than that, suppressing news about the Pope says something interesting about one’s professed admiration for him. If it cannot bring itself to report activities it finds shameful, why does the conservative Catholic press at the same time pretend that the Pope is blameless? There is one other alternative: the conservative Catholic press shares the Pope’s penchant for revolutionaries, but dares not let on for fear of losing its readers. But this explanation is absurd on the face of it. The first alternative is the only one that rings true. The conservative Catholic press is the prisoner of its own inconsistency, trapped in it by a liberal Pope. Of course they don’t have to be trapped. What they can do, what I hope some day they will do, is to subject their premises to a good dose of Catholic history, swear off papolatry, and take the cure. It may pinch, but adversity is the price of growth, and a channel of grace. The situation of papal-loyalist organizations differs in one way from that of the press: they are not newspapers. They therefore have no obligation to report awkward facts—though they do have an obligation to face them. I believe they, and the likeminded Catholic press, resist the facts, and here also fall short of their own principles. Their position is familiar: the conciliar documents are blameless; the Pope is just as blameless as guardian of the Faith and tradition; everything bad that has happened has happened in spite of the Pope and the Council. Who can deny the enormous emotional appeal of this position? Almost every orthodox Catholic used to hold it, if he doesn’t now. Every orthodox Catholic wishes he could hold it. There is only one argument against it: it isn’t true. Among other things, the argument is jejune. As if Church councils are only judged by their documents! People who think this have no sense of the texture of human affairs, hence of history. If we judge the Council of Constance merely off the handful of disciplinary measures it passed and Martin V signed, we would yawn and give it a paragraph in Church history. How different was the reality—an anti-papal orgy the like of which the Church has never seen (save perhaps in the last fifteen years), whose effects dogged the Church for more than four centuries. Not surprisingly, Pope Paul VI understands his Council far better than his conservative admirers. He has never disguised his conviction that the Council was the gateway to change in the Church, and was meant to be. And he has underscored this, pointing out that Gaudium et Spes was a break with the old Catholic view of the world held by many of the saints. (He could with greater accuracy have said all of the saints—not to mention the authors of the Epistles, and our Lord Himself.) As for the conciliar documents themselves, they require an exegesis that could fill a bookshelf. But they do breathe a spirit, especially where they deal with temporal problems, that clashes with the strictures of earlier popes on liberalism and humanism. It is no accident that liberals the world over sang hymns to the Council. Were they all wrong? The children of this world are wise in their generation. The liberals know their own. In particular, they know that the Council moved their way on religious liberty—whereas they despised the views of earlier popes (who, in turn, were simply repeating what had been the unvarying attitude of the Church since the Apostolic Age). If the Council did not offer a wholly novel view of religious liberty (novel, that is, for the Church; it is old hat for liberals), then words have lost all meaning. This, I suspect, is one reason why Archbishop Lefebvre is denied his hearing. The Vatican is loathe to defend a hopeless case, even in its own court. But the Pope himself has given us the final refutation of the conservative position, in condemning Archbishop Lefebvre. Among other things the Pope demands that the Archbishop accept the post-conciliar “orientations” of the Church—which are, by definition new, or else the Pope, the Archbishop, and the rest of us would be arguing over—nothing. Which leads to my point that the conservative axis is here again betraying its own position. Why do they decline to follow the post-conciliar orientations? The Pope has endorsed them. Why do they resist the pentecostal wave? The Pope smiles on it. Why do they shy away from the revolutionary activities of papal appointees in the Third World? Why do they quarrel with theological ideas that are taught in Rome’s pontifical seminaries? Why do they argue with catechisms imposed by nearly all the bishops of the world? These bishops, after all, are answerable to the Pope; most are appointees; and the caliber of the appointments has remained constant over fourteen years. I think I know why. Scratch a conservative—and more often than not you’ll find a traditionalist. But a traditionalist who shrinks from resolving the ambiguity of his own position. This is not surprising. It hurts to change. Which is just what we’ve been telling our father, the Pope. Who isn’t listening, and doesn’t care. Neil McCaffrey (1925-1994) was the founder of Conservative Book Club and Arlington House Publishers, which he ran for decades, and a respected behind the scenes political organizer (cf. Buchanan, The Greatest Comeback: How Richard Nixon Rose from Defeat to Create the New Majority, Crown, 2014). Prior to their launch, he worked at Doubleday-Image Books under its founder, John Delaney, and was an executive at Macmillan Publishing Company. While there he shepherded a handful of national bestsellers into prominence. A graduate of Fordham University’s journalism program, he was a product of the Archdiocese of New York’s educational system, possibly the best in North America at the time. Labels: , ,

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Holy See Press Office COVERUP at Synod

Wednesday, 7 October 2015

Holy See Press Office COVER-UP: Cardinal who openly promoted divorce was publicly rebuked by Greek-Melkite Patriarch

Heretical and Adulterist Cardinal Maestrojuan 

Here is one happening that was NOT mentioned in the Synod Briefings given by the adulterist and homosexualist churchmen. It took place on Monday, October the 5th, 2015 and is reported by an eminent European Prelate, Archbishop Stanislaw Gadecki on his blog. 

Cardinal Jose Luiz Lacunza Maestrojuan, the president of the Panamanian Bishops’ Conference, and Rapporteur at the Synod of the Family suggested on October 5, 2015, during his alloted three minute speech, that the Law of Christ be overturned and the Church adapt a position on divorce following Moses. The Cardinal was quoted by Archbishop Stanislaw Gadecki (translated by Toronto Catholic Witness) as saying:


“Moses drew near to the people and gave way. Likewise today, the ‘hardness of hearts’ opposes God’s plan. Could Peter not be merciful like Moses”?

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C. Ferrara: The Internet Is Killing the Remnant

Wednesday, October 7, 2015

The Internet is Killing The Remnant (We Need Help) Featured

Written by 

Chris Ferrara Chris Ferrara

An Urgent Appeal from Chris Ferrara

Mike Matt did not want me to write this letter. He hates this kind of thing. But I insisted upon it. The people who know and love The Remnant need to come its aid now, because The Remnant is fighting for its life.

I have proudly served as The Remnant’s lead columnist for some thirteen years. It has been an honor and a privilege to contribute to the legacy of a venerable Catholic journal that has been telling its readers the truth about the crisis in the Church from the moment the crisis began almost fifty years ago.

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Louie V: Synod 2015: An exercise in modernism

Synod 2015: An exercise in modernism

Louie October 5, 2015 42 Comments

Pope Francis greets prelates as he arrives for the afternoon session on the first working day of the extraordinary Synod of Bishops on the family at the Vatican Oct. 6. (CNS photo/Paul Haring) See SYNOD-OPENING Oct. 6, 2014.

On Saturday, October 3rd at the Prayer Vigil in preparation for the Synod of Bishops now meeting in Rome, Pope Francis said:

On Horeb, he [Elijah] would get his answer not in the great wind which shatters the rocks, not in the earthquake nor even in the fire. God’s grace does not shout out; it is a whisper which reaches all those who are ready to hear the gentle breeze – that still, small voice. It urges them to go forth, to return to the world, to be witnesses to God’s love for mankind, so that the world may believe…

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