Author Archives: pewsitter

Archbishop of Santiago ordains two homosexuals to priesthood, knowing they were a couple

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December 14, 2016
SANTIAGO DE COMPOSTELA, Spain – A new low for the Catholic Church in Spain has been reached with the ordination of a homosexual couple to the priesthood by Archbishop Julian Barrio of Santiago de Compostela. These men, part of an ordination class of six, are not only active homosexuals but are in a public relationship with each other. According to the original story by InfoVaticana, the parishioners of Santiago were presented with their ongoing relationship in some form of “coming out” ceremony. Their ordination has caused consternation among the faithful congregation and clergy at this major center of European Catholicism.
The setting of the Cathedral of Santiago for this travesty is the source of tremendous irony. Santiago is the destination of the Camino of St. James, a path walked by Catholic pilgrims from all over Europe for centuries in penance for their sins. It is a path for those who acknowledge their sinfulness before God, and strive to become more like Him through the discipline of their bodies. St. James himself, whose bones lie under the Cathedral, was the first Apostle to die for the faith, a man who refused to give up orthodoxy even to death. Now two men who are not qualified to receive Holy Orders, and are in open defiance of the authority they have claimed to submit to, have been enlisted into the Church’s service in this place of penance, obedience and sanctity.
The Archbishop cannot claim to have been unaware either of the status of the two or of the Church’s clear teaching on this question. Even Pope Francis, whose moderate tone on homosexuality is widely known, has just expressly approved the new Vatican document on seminary formation, which explicitly reiterates that homosexuals cannot be ordained as priests. Regarding the men themselves (whose identities are undisclosed), InfoVaticana further reports that one of the Archbishop’s vicars had visited the house in which the two men are cohabiting, only a few days before the ordination. This, and the fact that they had publicly declared their orientation and relationship to the local community, indicate that the Archbishop was well aware of what he presided over. The incident has not passed over quietly and is rumored to have already reached the ears of the Vatican Congregation for the Clergy, who may cause the early retirement of Archbishop Barrio from the Archdiocese of Compostela.
This is only the latest in a long series of LGBT-related incidents which have come out of Spain in the past few months. The Spanish public climate is currently dominated by the LGBT cause, with programs of indoctrination at school widely implemented and draconian hate speech laws recently established. In the face of this violent, militant movement, the Church in Spain has been repeatedly rocked by homosexual scandals even as it tries to put up some resistance. The bishop of Saragossa, Manuel Urena, was relieved of his post in 2014 for a scandal involving a deacon.
Barrio himself was involved in another 2014 scandal, a tabloid affair in which an electrician stole the priceless Book of St. James from the Cathedral and hid it at his house. At trial, the worker revealed the existence of a series of notebooks which contained anecdotes of widespread and institutionalized sexual abuse in the Archdiocese, recounted to him by local seminarians and priests. This stunning revelation, also documented by InfoVaticana, was entered into court evidence and subsequently dropped into obscurity. No further investigation appears to have taken place. At the time, InfoVaticana alleged that such incidents were part of the reason why the bishops of Spain had not taken any stance on the LGBT censorship law – still under consideration at the time – when it seemed clearly their duty to oppose it, not only from the standpoint of sexual morality but also from that of religious freedom.
What can justly be inferred from these incidents, and this latest in particular, is that the Spanish Church has a problem confronting homosexuality as required by the teachings of Catholicism. It remains to be seen what the consequences of ordaining both members of a homosexual couple to the priesthood will be – for the Archbishop, for the complicit clergy in the diocese, for the new priests themselves, and for the innocent Catholics among whom these two have been set loose.

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No Church or Priest Necessary for France’s Civil Baptisms

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Dec. 12, 2016

(C. Doody / BBC) – No church, priest, Bible, or water, presided over only by “Marianne,” the female symbol of the French Republic: this is the way civil baptisms are performed in France, in a rite which dates back more than 200 years and traces its origin to the humanistic Revolution. Its practice is now on the rise, seen as a way to affirm the humanist values of the French Republic at a time when they are perceived to be under threat.

Rachid and Emmanuelle Bensaci are two parents who decided to baptize their daughter, Tessa, in the Republican rite. The solemn ceremony took place on the 9th of October, in the town hall of Cormot-le-Grand, near Dijon in Central France. The mayor, Marc Denizot, wearing the tricolor band of the French Republic, presided over the ceremony. Tessa was baptized and sponsored by Julie and Valerie, the godmothers and friends of the parents. This symbolized the reception of the one-month-old into the republican community of France. The civil baptism or sponsorship is on the rise in many of the mayorships of the country.

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Meeting held in Rome to discuss Amoris Laetitia: Schneider, Burke, Brandmüller in attendance

Original Article

Dec. 9, 2016

By Andrew Parrish
Pewsitter.com

ROME (Jeanne Smits) – As the heart of Rome vibrated on Monday evening, prelates and scholars gathered in a room at the foot of the Basilica of Saint Balbine, a few steps from the Baths of Caracalla. Convened at the invitation of the Lepanto Institute, the private meeting centered around Bishop Athanasius Schneider, who has made headlines recently with his outspoken support of the “dubia” published in hopes of clarifying the Apostolic Exhortation Amoris Laetitia. Two of the Cardinals who authored that statement were present: Cardinal Burke and Cardinal Brandmüller; and the theme of the meeting was precisely that question. It is a theme which has agitated the Church, in which the supreme authority on earth, the Vicar of Christ, has refused to make clear crucial points concerning the morality of marriage, access to the Eucharist, sin and intrinsically evil acts, and the existence of an immutable truth.
The meeting was by invitation only, given the crowd that was expected – and the crowd that was actually present – but it was not clandestine. In the Catholic Church, there is no place for conspiracies; everything is said openly, in “transparency” and loyalty, as Professor Roberto de Mattei, host of the gathering, rightly reminded us. Journalists were invited to attend and “cover” the event: in particular Sandro Magister, who brought the four cardinals’ letter to the pope to the world’s attention.
Monsignor Schneider’s keynote address, on fidelity to the tradition of the Church and its moral teaching, was important in many ways. We will return to it in due course, but what we must say at the outset is that the event on Monday was precisely that – an event. What is newsworthy is the existence of a meeting that attracted cardinals, bishops, priests, seminarians, religious in large numbers, and lay people alike, all anxious to defend the immutable truth of Christ, specifically His words on marriage.
Cardinal Raymond Leo Burke and Cardinal Walter Brandmüller, these prelates, these princes of the Church, who do not feel permitted to withdraw from the perils of exposing Amoris Laetitia’s ambiguities, held the places of honor. Let us clearly state: It is impossible to deny that these ambiguities are dangerous, as evidenced by several bishops’ and conferences’ interpretations openly considering access to Communion for the divorced and remarried, while their original matrimonial bond is valid, not declared null, and without requiring that they live in continence.
Many priests were present: priests in cassocks, the old and the young – especially the young! Sixty or eighty priests, coming as neighbors or from afar, anxious above all to find authorities expressing the Catholic truth, but also the assurance of not being alone. Times are “tumultuous”, as Cardinal Burke said in his remarks following Archbp. Schneider’s lecture; It is a time when it is good to find oneself in a community, fortified and encouraged by the perseverance and strength of one’s fellow men. This was the state of mind, for example, of Bishop Andreas Laun of Salzburg, whom the French know well from his participation in the Parisian Marches for Life.
I saw Dutch priests coming from far away in every sense of the word: from a country in religious agony, where fidelity to the Magisterium is rare and two churches close every week. “How many opened mosques?” I asked. “Two a week.” There was a deliberate displacement. Just like that priest from Ireland.
How do we leave such an event? Moved, grateful, fortified. In any case, this was how I lived it: with the certainty that our Lord, beyond the vicissitudes, supports and preserves His spouse, the Church, despite all her tribulations. The vibrant Credo, sung by the audience to close the meeting, summarized this in a more than symbolic way.
Translated from the original French with the aid of Google Translate.

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Reflections on Advent, Week II: Fr. George Rutler

Original Article

Fr. George Rutler
Pewsitter.com

FROM THE PASTOR – DECEMBER 4, 2016

It was a privilege years ago to know the English theologian Alec Vidler, a colorful and even eccentric character whose long beard amused the Queen when he was her chaplain and whose religious views irritated many. He was a good friend of C.S. Lewis and, especially, Malcolm Muggeridge who agreed to disagree with him. Although his interpretation of some of the Scriptures could be vague, he was impatient with superficial religiosity. After a lecture tour in the United States, his impression of churches there was that most preaching boiled down to friendly clergymen saying, “Might I suggest that you try to be good.”

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Trans-Ability: The Final Frontier?

Original Article

By Andrew Parrish, Dec. 1 2016

As the “long march” rolls on through society, many have been astonished by the ever-increasing pace and complexity of new changes in morality, language and social order. First the revolution of “free love” swept all before it. Then came the turn of the homosexuals. Now that they have won public acceptance, the so-called “transgendered” have in turn taken up the fight. Pewsitter has covered some of the societal consequences of the LGBT+ movement in recent weeks, and examined how this movement’s cry for tolerance turns out to hide nothing other than a new totalitarian order.

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Gender Ideology Is ‘Perverse, Totalitarian And Lie-Based Social Re-Engineering’: new book

November 22, 2016

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MADRID, Spain (Carmelo Lopez-Arias) – Feuding with reality and science, gender ideology uses coercion to prevail, as have all totalitarian ideologies, with tactics such as school intimidation, the intrusion into private relations and the persecution of dissidents (see here for Pewsitter’s previous piece on the Spanish LGBT ‘Gestapo’ law).

Wrapped in positive verbiage (fight against violence, discrimination, intolerance), one of the strengths that allow this movement its progress is society’s failure to identify it as a fanatical and invasive ideology. The other strength is its negotiation with business, engaging the public budget for the benefit of its promoters and beneficiaries.

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Spain: Government Encourages Citizens To Inform On Neighbors, Family Members That Violate LGBT Privileges Law

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CATALONIA, Spain – The Catalonian government, ruled by the pro-independence coalition Junts pel Si, has run advertisements on TV3, a major network, to encourage citizens to anonymously inform on one another when they violate an LGBT privileges law enacted in 2014.

The law, approved by then-president Artur Mas in 2014, is called the ‘Law to Eradicate Homophobia, Biphobia and Transphobia.’ The law is peculiar with respect to the body of Western legal tradition in that it reverses the burden of proof: It is the defendant (in this case, anonymously betrayed via telephone) who must prove his innocence. The accused is considered guilty until innocence is demonstrated.

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Bishop Athanasius Schneider on Amoris Laetitia

Bishop Athanasius Schneider on Communion for the Divorced and Remarried: ‘The Pope must stop this; pray that he will’

November 4th, 2016

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BERLIN, New Jersey – Bishop Athanasius Schneider was the guest celebrant of the Traditional Latin Mass at Mater Ecclesiae Parish on Sunday, October 23, 2016. Following the Mass Bishop Schneider gave a 40 minute conference on the topic of the Kingship of Christ. A Q and A period followed his presentation, during which time he answered a wide variety of questions related to the current state of the Church and the world.

Mater Ecclesiae, established in October of 2000, was the first canonically established Mission in the United States, owned by a Diocese and staffed exclusively by diocesan priests. All of its liturgies and sacraments are celebrated exclusively using the Traditional Rites of the Church. It is a flourishing parish with many vocations. Over the past 11 years Mater Ecclesiae has generated 7 vocations to the priesthood and religious life. This is a remarkable achievement from a parish that numbers fewer than 500 families.

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Scholar: Luther Destroyed Theological Truth And Paved The Way For Secularization

October 30th, 2016

Original article

Andrew Parrish

The commemoration of the fifth anniversary of the Lutheran Reformation this year, and Pope Francis’ impending ecumenical visit to Sweden, has reignited interest in the life and work of the ex-Augustinian monk Martin Luther (1483-1546). The details of Luther’s life are not widely publicized, but many embarrassing aspects of his character were recorded in detail by his contemporaries. In light of various members of the Catholic hierarchy recently seeming to embrace Martin Luther himself, in word and action, the truth about who Martin Luther was and what he thought of the Church should be an important element of the discussion. Fortunately, The Truth about Luther, just published, has been provided by Lutheran scholar and Italian historian Angela Pellicciari. Pellicciari met with Spanish newspaper Alfa y Omega to discuss this new book; the interview is reproduced here in English.

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