After abortion loss, Irish prelates look to pope’s vision of ‘pro-life’

After abortion loss, Irish prelates look to pope’s vision of ‘pro-life’

Ireland’s two leading prelates speak out against the country’s decision to legalize abortion.
[Hat-tip to Canon212: FAILED IRISH PRIMATE:  DEATH VOTE CONFIRMS HOW
WE NEED A BOLD, INNOVATIVE NEW FRANCISEVANGELIZATION!
THE DIARMUID:  MORE SEAMLESS FRANCISGARMENT!]
Christopher White – May 27, 2018

NEW YORK — In the wake of Ireland’s decision to legalize abortion, two of Ireland’s leading prelates are encouraging the country’s Catholics to embrace a vision of supporting life that aligns with what Pope Francis has dubbed as “missionary discipleship.”

In a homily on the Feast of the Blessed Trinity at the National Marian Shrine in Knock, Archbishop Eamon Martin of Armagh recalled Francis’s first Apostolic Exhortation Evangelii Gaudium (“The Joy of the Gospel”), which has often been described as the blueprint for his papacy.

“Pastoral ministry in a missionary key seeks to abandon the complacent attitude that says: ‘We have always done it this way.’ It invites everyone to be bold and creative in the task of evangelization,” wrote Francis, in a passage cited by Martin on Sunday.

“The result of Friday’s referendum on the Eighth Amendment confirms that we are living in a new time and a changed culture for Ireland,” Martin said. “For the Church it is indeed a missionary time, a time for new evangelization.”

Friday’s closely watched referendum — where over 66 percent of voters cast ballots in support of undoing the country’s legal protections for the unborn — has been widely viewed as the latest sign of the Catholic Church’s diminishing influence in the country.

“Like many others who advocated a NO vote in the referendum, I am deeply saddened that we appear to have obliterated the right to life of all unborn children from our constitution and that this country is now on the brink of legislating for a liberal abortion regime,” said Martin.

“I am very concerned about the implications for society of interfering with the fundamental principle that the value of all human life is equal and that all human beings, born and unborn, have inherent worth and dignity,” he said.

Yet despite his strong regret over the vote’s outcome, Martin insisted now is not the time for Irish Catholics to become despondent.

“This is our time for living. This is our time for believing. This is our time for mission and teaching the truth of the Gospel,” he said.

He then urged those in attendance to continue to preach the sanctity of human life, using words from Francis’s recent apostolic exhortation Gaudete et Exsultate to punctuate his point.

“Our defense of the innocent unborn … needs to be clear, firm and passionate, for at stake is the dignity of a human life, which is always sacred and demanding of love for each person, regardless of his or her stage of development,” said Martin, again citing Francis.

Francis will visit Ireland in August for the World Meeting of Families, where the outcome of the referendum will likely loom large over the trip.

During deaconate ordinations at Saint Patrick’s College Maynooth, Archbishop Diarmuid Martin of Dublin also drew heavily from Francis, casting a vision of what it means to be “pro-life” that includes opposition to abortion, but extends beyond it.

“The only way in which we can live as true disciples of Jesus is to respond to him in love and to create a climate of love wherever we may be,” said Martin of Dublin on Sunday.

“The Irish Church after the Referendum must renew its commitment to support life,” he continued. “The Church is called to be pro-life however not just in words and statements and manifestos but to be pro-life in deeds, by being a Church which reflects the loving care of Jesus for human life at any stage.”

“That loving care includes support to help those women who face enormous challenges and who grapple with very difficult decisions to choose life,” said Martin.

“Pro-life means being alongside those whose lives are threatened by violence, and being alongside those who cannot live life to the full because of economic deprivation, homelessness and marginalization,” he said. “Pro-life means radically rediscovering in all our lives a special love for the poor that is the mark of the followers of Jesus.”

“Reshaping the Church of tomorrow must be marked by a radical rediscovery of its roots,” said Dublin’s Martin.

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2 comments on “After abortion loss, Irish prelates look to pope’s vision of ‘pro-life’

  1. “Reshaping the Church of tomorrow must be marked by a radical rediscovery of its roots,” said Dublin’s Martin.
    /
    No truer words were ever said.
    Unfortunately, the Modernist pervert Diarmuid Martin, his cohort Eamon, and their hero, Pope Francis, have not the slightest clue what the roots of the Church are.
    /
    “Pro-life means being alongside those whose lives are threatened by violence, and being alongside those who cannot live life to the full because of economic deprivation, homelessness and marginalization,” he said. “Pro-life means radically rediscovering in all our lives a special love for the poor that is the mark of the followers of Jesus.”
    /
    Seriously? You REALLY think that “living life to the full” means salvation from “economic deprivation”, and “homelessness”?
    But Christ said: “The poor you will always have with you”, and “Blessed are the poor in spirit”, and even “How hard it is for a rich man to enter into the kingdom of heaven”.
    And about homelessness: “The foxes have holes, and the birds of the air nests; but the Son of man hath not where to lay his head.”
    I suppose Jesus, Who IS “the Way, the Truth, and the LIFE”, did not “live life to the full” — because He, *by choice*, was poor?
    And ALL religious orders throughout history, which have produced most of the saints of the Church, have required a vow of POVERTY — and that specifically as a means to detach the soul from the goods of this world so that it can freely strive for the goods of the next.
    And Christ told his disciples “carry neither purse nor scrip”.
    etc., etc., etc.
    /
    The Modernist pervert Diarmuid is TOTALLY clueless. He is anti-Catholic.
    /
    Obviously, that “special love for the poor” he speaks of is something he views as being a special desire to make them rich.
    But Christ said also: “It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of heaven.”
    /
    Those poor that these worldling Modernists pretend to love so much are not going to aid their cause against the Just Judge in the last day.

  2. They have to win back their country. The question is what form of Catholicism they will try to revive in order to save it.

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