Episcopal Conferences

4 March 2018

Episcopal Conferences

[Hat-tip to Canon212: Episcopal MonsterConferences: Francis is ‘Rereading’ the Catholic Faith Entirely]

The motu proprio Apostolos suos of S John Paul II regulates Episcopal Conferences and rightly restricts their dogmatic role.

This is on the doctrinal ground that the Universal Church, gathered round the Bishop pf Rome; and the local, diocesan Church gathered round the Bishop; are the only ecclesial realities which exist iure divino. As Cardinal Mueller has explained more than once, Conferences exist only at a human and utilitarian level.

Bound up with this matter is the theological controversy between Cardinals Ratzinger and Kasper about whether the Universal Church, or the Particular Church, has ontological priority. The papal Magisterium of Benedict XVI made clear that it is the Universal Church that has the ontological priority.

Hitherto, PF has refrained from too overtly dismantling the legacy of his predecessor. He has shown a certain Christian tact, even delicacy. This policy is now manifestly being phased out. Is PF in a hurry? It certainly looks like it.

The recent bulletin from the Vatican Press office, summarising the deliberations of the Council of Cardinals, speaks about an intention to “reread” Apostolos suos.

“REREAD”! One thinks of the controlled abuse of language described in George Orwell’s 1984, and exemplified in totalitarian societies. The fact that we can turn to an honest Trotskyite reacting against Stalinism for an analysis of how language is now manipulated within the Catholic Church just about, as the phrase has it, says it all. 

And the purpose of the current careful demolition of the edifice bequeathed by the last two popes, men of intelligence and distinction, looks to me very much like a desire to transform the Catholic Church into a skilfully crafted copy of the Anglican Communion.

Some of us have been there and seen that. We can tell you all about it. It is a very unwholesome place to be. In Blessed John Henry Newman’s words, “The vivifying principle of Truth, the shadow of St Peter, the grace of the Redeemer, left it”. No wonder Cardinal Burke, at Buckfast last year, spoke so powerfully about Apostasy.

References: I quoted Mueller at length in my piece of 7 December 2017. On 1 December 2017 I dealt with a very dangerous address by Cardinal Parolin [see comment below]. I suspect that the rationale he offered for Episcopal Conferences having a doctrinal status was a first draft of what will be inflicted upon us in the name of PF. Parolin is not, I feel, a man to be trusted with the Catholic Faith.

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2 comments on “Episcopal Conferences

  1. Posted by Fr John Hunwicke on 1 December 2017
    An odd address by Cardinal Parolin?
    Speaking at an organisation called the Catholic University of America, Cardinal Parolin, Secretary of State, recently gave a lecture which seemed to me to have some distinctly dubious implications … to which I hope to return later in the week. Just for today, however, a couple of weeny details.
    His Eminence based the mission of Episcopal Conferences in the sacramental origin of the episcopal ministry; “in other words, these conferences are really ‘episcopal’: they have their raison d’etre not in a sociological principle of collaboration, but in the implementation of the ministry conferred on each bishop with episcopal consecration”.
    Interestingly, this appears to run contrary to PF [for FrankenPope]’s ‘ecumenical’ practice. PF meets ministers which are called ‘bishops’ but who belong to sects which do not possess or claim the Apostolic Succession and do not regard episcopal (or any) ordination as a sacrament. And he makes clear that he regards them as truly bishops. “We bishops”, PF pointedly says to them in between the hugs. Clearly, Parolin is on a divergence course from PF in this matter. It is remarkable that he has chosen to make his disagreement so public, especially considering the symptoms of paranoia in PF revealed recently in an interview given by Cardinal Mueller (PF: “they tell me you’re my enemy”).
    Secondly: Latin Catholicism has tended to have an immensely juridical style to it. Sacramental ‘consecration’ is not enough; a man must also have a missio canonica before he (lawfully) goes bishopping. He needs to have been given jurisdiction in a canonical way which may accompany, but is distinct from, his Consecration. This attitude lay behind the insistence that when Pope Ratzinger remitted the excommunications incurred latae sententiae by the SSPX bishops, they still possessed no licit ministry whatsoever in the Church Militant.
    Parolin, in so exclusively emphasising the sacramental rather than the canonical or juridical, clearly implies that if his Excellency Bishop Fellay were to knock on the door of the Swiss Episcopal Conference, their excellencies would welcome him warmly. “My dear fellow”, una voce they would cry, “do come in and implement together with us the ministry conferred on you in your episcopal consecration”.
    Furthermore, if Cardinal Mueller is right in his fear that PF might be leading the Church Militant into schism and division, it will, given Cardinal Parolin’s ecclesiology, be pretty unproblematic if, a decade or two down the road, some orthodox bishops consecrate more bishops sine mandato Apostolico. So there may come a time when this … von Schoenborn would call it “this development” … might come in useful.
    Could it be that Cardinal Parolin is be one of these crypto-Lefebvreists whom we are sometimes warned to avoid?

  2. “Hmmm, Kimosabe. Fr. Hunwicke have heap big cranium. You think him use silver bullets, too?”
    “Maybe, Tonto, maybe. He sure fired a tight group of rounds right there, didn’t he?”

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