Vatican newspaper article criticizes ‘dissenters’ from Amoris Laetitia

Vatican newspaper article criticizes ‘dissenters’ from Amoris Laetitia

[At what point does an irregular/immoral/invalid sexual union (such as remarriage after divorce with no grounds for nullity of the first marriage) become a regular/moral/valid marriage rather than continuous adultery/fornication/sodomy?]

Catholic World News – 11/13/17

Criticizing “dissenters” from Amoris Laetitia who “fail to understand a subtle but important distinction between law and mercy,” Father Gerald Bednar of Saint Mary Seminary (Cleveland) writes (p. 7) that “the issue is not whether divorce is permissible. Clearly it is not. The issue is whether a second marriage must be characterized continuously as adultery. That precise question has not been addressed before, not even in Familiaris Consortio.”

Source: L’Osservatore Romano

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One comment on “Vatican newspaper article criticizes ‘dissenters’ from Amoris Laetitia

  1. The Osservatore Romano Justifies Polygamy

    by Fr Reto Nay
    en.news
    11/15/17
    The Osservatore Romano (November 10) published an article by Fr Gerald Bednar on “Mercy and Law in Amoris Laetitia.” Bednar is vice-rector and professor at Cleveland Seminary, USA.

    Bednar calls those disagreeing with his flawed presentation and standing by the Catholic doctrine on marriage – this includes Benedict XVI and all prior popes – “dissenters.” For him mercy was a “forgotten virtue” until Francis. Somebody should tell him about John Paul II’s encyclical “Rich in Mercy” (1980).

    He misrepresents the law as “abstract principles” and construes an artificial conflict between law and mercy, although the law of Christ is mercy.

    According to Bednar, Francis teaches that one can enter a second marriage although the first still exists. This way, he makes Francis contradict the Gospel and preach polygamy.

    Bednar fails to understand that indissolubility applies only to a consummated sacramental marriage (ratum et consummatum), not to natural marriages. He even claims that Saint Paul gave a “permission to divorce” which is nonsense, or that the Church can “dissolve” marriages but his examples regard marriages that were not indissoluble to begin with, or that the question whether a second marriage is a continuous adultery has never been addressed before. This is blatantly false. There has never been a doubt that a second, parallel marriage is a continuous adultery.

    Bednar’s conclusion: Francis does not give permission for divorce, but then, hey, he allows divorcees to remarry…

    Will anybody take the Osservatore Romano seriously if it publishes such articles?

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