Plea to the pope: Life and family leaders call on pope to ‘end the confusion’

Plea to the pope: Life and family leaders call on pope to ‘end the confusion’

Pete Baklinski

ROME, July 13, 2016 (LifeSiteNews) — In a spirit of love, humility, and faithfulness, 16 international life and family advocates are asking Pope Francis in a powerful new video to unambiguously speak the truth of the Catholic faith, to end doctrinal confusion, to restore clarity, and to be the Holy Father that Catholics need.

“We are living in a very special time of a deep crisis of faith inside the Church,” said Bishop Athanasius Schneider, the Auxiliary in the diocese of Maria Santissima in Kazakhstan, who opens the video, produced by LifeSiteNews.

“It is not a secret. It is very evident. A lot of people, the simple faithful, are suffering because of the situation of confusion,” he added.

The 30-minute film, titled Plea to the Pope, comes in the wake of confusion caused by the pope’s April release of his Apostolic Exhortation Amoris Laetitia, in which he made a number of concerning statements about marriage, divorce, sin, reception of Holy Communion, and sex education for children. The Exhortation has generated numerous contradictory interpretations from various theologians as well as cardinals and bishops.

Bishop Schneider called it “very urgent” that the pope “states more clearly, in a very unambiguous manner — in such a manner which will not leave any space for misinterpretations — [on] the issues of family and the sacredness of marriage.”

The film contains an impressive lineup of international life and family advocates who decided that the time had come to voice their concerns for the good of the Church, of souls, and of nations.

Some of those featured in the video are:

• John Smeaton – President, Society for the Protection of Unborn Children Co-founder, Voice of the Family

• Colleen Bayer – Papal Dame in the Order of St. Gregory the Great President, Family Life International New Zealand

• John-Henry Westen – Editor-in-chief, LifeSiteNews, Co-founder, Voice of the Family

• Prof. Thomas Stark – Benedict XVI Academy of Philosophy and Theology University of St. Polten, Austria

• Christine Vollmer – Vatican’s Pontifical Academy for Life, Founding member, Founder, Latin American Alliance for Life

• Preston Noell – Director, American Society for Tradition, Family, and Property

• Molly Smith – President, Cleveland Right to Life

• Prof. Roberto de Mattei – Professor, European University of Rome Founder, Lepanto Foundation

• Dr. Thomas Ward – Founder & President, National Association of Catholic Families, Corresponding Member, Pontifical Academy for Life

Many of the supplicants begin their concerns with a statement of love and fidelity to the divinely instituted Office of Peter and its current holder. They assure the Holy Father of their love and their prayers.

“I love the Holy Father. I pray for him every day,” says LifeSiteNews’ Editor-in-Chief John Henry Westen in the film. “And I [raise these concerns] out of great love for the Church. But we need to work for Christ and his truth. And I need to defend my own family, and [statements he has made are] a threat to the faith of my children.”

Westen says that there has been too much “purposeful ambiguity” in the pope’s interviews and documents.

“There’s been a lot of ambiguity, purposeful ambiguity, leaving things open so that there is confusion. And I think that it does a great deal of harm. You have this scenario where people start to wonder what exactly the teaching is. This is a horror – that Catholics, who believe and love the faith, are now confused on the fundamentals of the faith in these areas where the teaching means life or death, and I don’t mean only physical life or death; it means eternal life or death.”

John Smeaton, President of the Society for the Protection of Unborn Children, begins his plea by expressing his “reverence” for the pope and ends by stating that he prays for the pope “every day.”

“I say this with huge reverence for the Holy Father and with attention to common advantage. What he has written is justifying adulterous acts. We are already hearing of couples who, on the basis of what you have written, Holy Father, have decided to give up their heroic virtue and fall into objective mortal sin, and to come forward to receive the body and blood of Jesus Christ.”

“How is it possible to reconcile what you have written with the teaching of the Church, with a tradition of the Church?” he said in the film.

In response to Pope Francis’ February tacit approval of contraception in response to concerns about the Zika virus, Christine Vollmer — a founding member of the Vatican’s Pontifical Academy for Life and fonder of Latin American’s Alliance for Life — stated that the Catholic Church “will be destroyed” if it accepts contraception.

“Contraception has destroyed a number of churches already. Today, the Anglican Church is empty. They have few vocations. And it’s because this vital connection between the love of a husband and wife and the love of the Church — the love of God and trust in his providence — was broken in the Anglican Church. And now it would seem that it is being broken in the Catholic Church, in spite of Paul VI’s agonized, but inspired, encyclical Humanae Vitae.”

“I just implore [the Pope] to speak about the importance of the numerous family and the dangers of the contraceptive mentality. Teach our bishops that they must stand strong and they must explain that the contraceptive mentality destroys families, it destroys countries, and it will destroy our Christian civilization,” she said.

One supplicant expressed concern that the recent Synods on the Family and the Exhortation that came from them, rather than helping the family that is “under attack” instead had the effect of “gasoline being thrown on the fire.”

“We see that the family is under attack. It is in a state of crisis,” said Preston Noell, the Director of American Society for Tradition, Family, and Property.

“The situation only becomes worse, however, when added to the fact that the family is crumbling, some people — including some Catholics, maybe even a large number of Catholics — come to think or believe that marriage can be dissolved – which of course, it cannot be.” Speaking of Amoris Laetitia he said, “Instead of receiving what we would hope to find, a buttressing and strengthening of the sacred institutions of holy matrimony and marriage-and-the-family, we see something like gasoline being thrown on the fire.”

“This is very troubling to us. What we would really hope to see is that this would be turned around. We need to pray to the Holy Ghost to inspire the Church, to inspire our leaders, to inspire the Holy Father — as I mentioned, for whom I pray every single day — to help turn the situation around, to strengthen the family. Because if not, I fear we perish,” he said in the film.

Historian Roberto de Mattei, a professor in the European University of Rome and the founder of the Lepanto Foundation, called Amoris Laetitia a document of “catastrophic consequences.”

“The terrible impact of this document is that many souls are today in a deep crisis of conscience. There is the possibility that a great number of souls will lose their eternal life. In my view, the true life is, above all, the spiritual life. More than the physical life, the spiritual life of souls is today in great danger. We have to react against this,” he said.

Bishop Schneider concluded the film with an appeal to the faithful for prayers for the Holy Father.

“And so, let us pray for our Holy Father, whom we love, that he may have the courage to speak with the same clarity and with the same courage as Christ spoke, as Peter spoke,” he said.

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3 comments on “Plea to the pope: Life and family leaders call on pope to ‘end the confusion’

  1. This is a little sad. It falls into that category of other neo-Catholic “if the pope only understood” narratives. Consider this: Christians are being slaughtered in the Middle East in a brutal assault of anti-Christian genocide. In Europe and America the dictatorship of moral relativism and the culture of death are finishing off what is left of civilization. While this is going on, the current pope offers a progressive modernist retro return to 1970s Situation Ethics and the progressive Spirit of Vatican II that would make every gray-ponytailed Commonweal reader drop the granola, weed, and James Taylor albums to crack a smile. You have to ask yourself about the Kafkaesque absurdity of appealing to a South American progressive modernist obsessed with climate change in this kind of situation.

    The progressive modernist cabals have decided that a secular social justice ideology without the true Mass, the sacraments, the supernatural Catholic faith, or even Christ himself, combined with 1970s Situation Ethics and ecumenical “dialogue” from Commonweal and the fever swamps of 1970s modernist seminaries, is a desirable substitute for the true Catholic faith. This appeals to the crazy liberal closet cases pretending to be priests and running chanceries, diocesan boards, and modernist colleges because it eliminates personal morality from Catholic thought as they make room for divorce and remove air conditioners in accord with apocalyptic global warming hysteria while women are raped in the streets by marauding multicultural invaders.

    In that situation, who would appeal to a crazy , senile, South American progressive modernist puffed up on Teilhard, Hans Küng , climate change gnosticism, and the Marxist ‘praxis’ of Liberation theology and expect a U-turn to the true Catholic faith? Maybe Bergoglio will have a “come to Jesus” moment and maybe all Episcopalians and liberal sentimental humanitarians will suddenly convert, but how likely is that? This is Robert Drinan with a South American accent on steroids running the Catholic Church now in a demented, hysterical push to return to the touchy-feely burlap and folk guitars of 1970s modernist seminaries. Only some other pope who actually believes in the true Catholic faith will turn things around.

    This is a really bad situation for the Church and all of civilization. Maybe Rod Dreher can explain how a Benedict Option can work without a Catholic Church. For Catholics that will be an ordeal. Oremus.

  2. This is a little sad. It falls into that category of other neo-Catholic “if the pope only understood” narratives.

    They’ve been drinking the KoolAid for so long, but it don’t taste so sweet no more. Time for some Guyana Punch. Freshen up, folks!

  3. The neocats long for a return to JPII and the true meaning of the Council. Sorry. This is the true meaning of JPII and the Council, and you’ve been supporting it all along. The message of V-II and the Modernists is that God is merciful and doesn’t damn people who stay outside the Church, e.g., Protestants and Jews can go to Heaven. You Neocats dutifully scourged those of us who quoted the dogma on no salvation outside the Church. Ha! Comeuppance tastes good, no?

    In other words, you who insist that Prots, who contracept and divorce and remarry, are eligible for Heaven, then you are saying that the moral doctrines of the Church are not necessary for salvation. You ARE Francis. Just accept it. Francis the Merciful is simply extending the privilege to Catholics. You no longer need fear deviating from the narrow way.

    So, freshen up, folks! Drink the final drink.

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