Bishop Athanasius Schneider Replies to The Remnant’s Open Letter on Amoris Laetitia

Bishop Athanasius Schneider Replies to The Remnant’s Open Letter on Amoris Laetitia

Written by Bishop Athanasius Schneider
6/2/16

Friends: For whatever reason, this letter is being pretty much ignored on the blogosphere.
Please help us spread the word and support Bishop Schneider’s courageous stand by sharing this link far and wide. Since the death of Archbishop Lefebvre I can’t recall a more direct statement against Vatican conciliarism coming from a mainstream prince of the Church. May God bless this good and holy bishop. MJM

May 26, 2016
Dear Mr. Matt:

Thank you for your greetings. I wrote an answer to The Remnant‘s Open Letter, which I send to you in the attachment and you can publish. God bless abundantly you and your apostolate for the Catholic faith. With cordial greetings in Jesus and Mary,

+ Athanasius Schneider

Dear Mr. Christopher A. Ferrara:

On May 9, 2016 you published on “The Remnant” website an open letter to me regarding the question of the Apostolic Exhortation “Amoris laetitia”.

As a bishop, I am grateful and at the same time encouraged to receive from a Catholic layman such a clear and beautiful manifestation of the “sensus fidei” regarding the Divine truth on marriage and the moral law.

I am agreeing with your observations as to those expressions in AL (“Amoris laetitia”), and especially in its VIII’s chapter, which are highly ambiguous and misleading. In using our reason and in respecting the proper sense of the words, one can hardly interpret some expressions in AL according to the holy immutable Tradition of the Church.

In AL, there are of course expressions which are obviously in conformity with the Tradition. But that is not what is at issue here. What is at stake are the natural and logical consequences of the ambiguous expressions of AL. Indeed, they contain a real spiritual danger, which will cause doctrinal confusion, a fast and easy spreading of heterodox doctrines concerning marriage and moral law, and also the adoption and consolidation of the praxis of admitting divorced and remarried to Holy Communion, a praxis which will trivialize and profane, as to say, at one blow three sacraments: the sacrament of Marriage, of Penance, and of the Most Holy Eucharist.

In these our dark times, in which Our Beloved Lord seems to sleep in the boat of His Holy Church, all Catholics, beginning from the bishops up to the simplest faithful, who still take seriously their baptismal vows, should with one voice (“una voce”) make a profession of fidelity, enunciating concretely and clearly all those Catholic truths, which are in some expressions of AL undermined or ambiguously disfigured. It would be a kind of a “Credo” of the people of God. AL is clearly a pastoral document (i.e., by its nature of temporal character) and has no claims to be definitive. We have to avoid to “make infallible” every word and gesture of a current Pope. This is contrary to the teaching of Jesus and of the whole Tradition of the Church. Such a totalitarian understanding and application of Papal infallibility is not Catholic, is ultimately worldly, like in a dictatorship; it is against the spirit of the Gospel and of the Fathers of the Church.

Beside the above mentioned possible common profession of fidelity, there should be made to my opinion, by competent scholars of dogmatic and moral theology also a solid analysis of all ambiguous and objectively erroneous expressions in AL. Such a scientific analysis should be made without anger and partiality (“sine ira et studio”) and out of filial deference to the Vicar of Christ.

I am convinced that in later times the Popes will be grateful that there had been concerning voices of some bishops, theologians and laypeople in times of a great confusion. Let us live for the sake of the truth and of the eternity, “pro veritate et aeternitate”!

+ Athanasius Schneider,
Auxiliary Bishop of the Archdiocese of Saint Mary in Astana

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One comment on “Bishop Athanasius Schneider Replies to The Remnant’s Open Letter on Amoris Laetitia

  1. Bishop Schneider Raises the Stakes on Amoris Laetitia

    BY STEVE SKOJEC ON JUNE 4, 2016 @ 1PETER5

    In a response to The Remnant’s Chris Ferrara (“An Open Letter to Bishop Athanasius Schneider“; May 10, 2016), Bishop Athanasius Schneider has not backed off of his existing criticism of Amoris Laetitia, but rather, has encouraged further resistance to it …

    This is an important letter, and one for the history books. Bishop Schneider stands alone among the episcopacy in his assessment that portions of Amoris Laeitia exist in opposition to the Church’s “holy immutable Tradition”, and that this post-synodal apostolic exhortation of Pope Francis contains “a real spiritual danger, which will cause doctrinal confusion, a fast and easy spreading of heterodox doctrines concerning marriage and moral law, and also the adoption and consolidation of the praxis of admitting divorced and remarried to Holy Communion, a praxis which will trivialize and profane, as to say, at one blow three sacraments: the sacrament of Marriage, of Penance, and of the Most Holy Eucharist.”

    Please pray for this courageous bishop, and for those theologians who are, even now, composing “a solid analysis of all ambiguous and objectively erroneous expressions in AL”. I am aware of some such efforts, for the time being shrouded in secrecy, but a document of this moment demands faithful opposition, against all odds.

    We are far from out of the water on AL …

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