Forte: Pope Did Not Want to Speak “Plainly” Of Communion for Remarried

Forte: Pope Did Not Want to Speak “Plainly” Of Communion for Remarried


At a meeting to discuss the apostolic exhoration Amoris Laetitia, Archbishop Bruno Forte revealed new insights into the mind of Pope Francis on one of the most controversial issues facing the Church: communion for the divorced and “remarried.” Forte was the man personally chosen by Pope Francis as the Special Secretary for the synods on marriage and family, and he is widely believed responsible for the insertion of the explosive language pertaining to homosexuals in the 2014 Synod’s mid-term relatio.

During his presentation, the details of which were published on 3 May on the Italian news website,, Forte recalled certain discussions that were had during the Synod. The following is our (excerpted) translation:

“Not a new doctrine, but the merciful application of that ‘old wine’ that, as is known, is always the best.” Thus Monsignor Bruno Forte, archbishop of the diocese of Chieti-Vasto, during the encounter at the Teatro Rossetti on Pope Francis’ Apostolic Exhortation Amoris Laetitia, which has marked a fundamental passage with regard to the family, “between crisis and desire.” A crisis, on account of the facts related by the same Monsignor Forte, which see marriages diminishing and cohabitation increasing, but also the desire to see the family as the “womb and the school of humanity”…

In the reflection of Monsignor Forte: the causes of the “crisis of the family,” from lack of work to housing problems, the phenomenon of migration, to the difficulties attached to “material and human misery.” In this context, the sense of the apostolic exhortation of Pope Francis [is]: “Don’t judge, but reach out to all with the gaze of mercy, but without renouncing the Truth of God. It is easy to say, ‘that family has failed’; more difficult to help it not to fail. No one ought to feel themselves excluded from the Church.”

An approach that naturally has “practical” repercussions in the area of direct indications for pastors and the ecclesial community. Archbishop Forte has in fact revealed a “behind the scenes” [moment] from the Synod: “If we speak explicitly about communion for the divorced and remarried,” said Archbishop Forte, reporting a joke of Pope Francis, “you do not know what a terrible mess we will make. So we won’t speak plainly, do it in a way that the premises are there, then I will draw out the conclusions.”

“Typical of a Jesuit,” Abp Forte joked, attributing to that suggestion a wisdom that has allowed the maturation necessary to conclude that Amoris Laetitia, as Abp. Bruno Forte explained, does not represent a new doctrine, but the “merciful application” of that [the doctrine]of all time.

What is most important to note is the fact that Forte, by Francis’ personal choice and appointment Special Secretary to the Synod, is stating — publicly, and without apparent concern for consequence — that the Pope intentionally manipulated the synodal process — against the will of the Bishops –to get an outcome that he knew would not be otherwise acceptable.

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One comment on “Forte: Pope Did Not Want to Speak “Plainly” Of Communion for Remarried

  1. Pope’s Forte: Spilling the Beans

    Written by Christopher A. Ferrara

    Archbishop Bruno Forte, Pope Bergoglio’s handpicked Special Secretary for both sessions of the Phony Synod, is a supremely arrogant man. For only supreme arrogance could explain his reported insertion into the midterm report of Phony Synod 2014 (with Francis’s full approval) those infamous statements about “valuing” the “homosexual orientation” and recognizing that “homosexual unions” can provide “precious support in the life of the partners” as they habitually engage in sodomy.

    And only supreme arrogance could explain Bruno’s matter-of-fact revelation of what we have long known anyway: that the entire “synodal process” was stage-managed by Francis to advance his pet project to its predetermined completion: a post-synodal “apostolic exhortation” that permits the admission of the divorced and “remarried” to Holy Communion, just as they were admitted during Francis’s tenure as Archbishop of Buenos Aires.

    In his supreme arrogance, Forte thought nothing of informing the attendees at a press conference on Amoris Laetitia on May 3 that during the Synod Francis made a joke (“una battuta”) about how “If we speak explicitly about communion for the divorced and remarried, you do not know what a terrible mess we will make.” So, Francis told Bruno, “we don’t speak of it plainly; do it in a way that the premises are there, then I will draw out the conclusions.”

    To which Bruno added: “Typical of a Jesuit.” The press account notes that by this Bruno meant that Francis the Jesuit had exhibited a “wisdom that permitted the maturation necessary to reach Amoris Laetitia.” That comment dovetails perfectly with Francis’s own statement—or, more aptly, his warning—at the end of Phony Synod 2014: “now we still have one year to mature, with true spiritual discernment, the proposed ideas and to find concrete solutions to so many difficulties and innumerable challenges that families must confront.”

    Again, Forte is not telling us anything that wasn’t already perfectly obvious: that the Phony Synod was merely the delivery vehicle for what Francis had already decided to do. What is remarkable about Bruno’s admission, however, is his utter lack of concern about revealing explicitly to the world that the “synodal journey” was an exercise in cunning and deception designed to hide from the faithful and the few opponents in the hierarchy what Francis had in mind from the very beginning of his pontificate, when he heaped praise on Cardinal Kasper’s “theology of mercy” from the balcony of Saint Peter’s during his first Angelus address.

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