Praise for Martin Luther at St. Peter’s Basilica: “Martin Luther Had Brought the Truth to Light Again”
[This charismaniac (“In 1976 he was baptized in the Holy Spirit on a trip to Kansas City.” – www1.cbn.com/700club/father-cantalamessa-tears-down-religious-barriers ) is also an ecumaniac]
Pope Bergoglio Looks on as Cantalamessa insults God
(Rome) The Good Friday sermon in St. Peter’s Basilica, was also given in the presence of Pope Francis in 2016 by the Pontifical House Preacher, Father Raniero Cantalamessa OFM Cap. The famous Capuchin declared some things that are very surprising to Catholic Christians. That Martin Luther’s “merit ” is “to have brought to light” again the “truth” about the “righteousness of God”.
Luther’s “merit” and the Church policy ecumenical agenda in Rome
The Catholic Church had “for centuries” “lost” a truth before Luther?
But all of this means nothing if one does not first understand what the term “righteousness of God” actually means. When you hear talk of the righteousness of God and misunderstand this, then there is a risk to be put off by it, rather than feel encouraged. Augustine had already pointed out: “The righteousness of God,” he wrote, “is that we are justified by grace, just like the salvation of the Lord ‘(salus Domini) (Psalm 3.9) that is, God saves us.” In other words, the righteousness of God is the act by which those people who believe in his son, are justified and made pleading to him. It is not a matter of making “justification” but “to making the righteous.”
To Luther comes the merit of having brought this truth to light again after the Christian message had lost the sense of it for centuries. That is essentially what Christianity owes the Reformation whose fifth centenary will soon take place. About this discovery, the Reformer later wrote: “I felt even reborn entirely and as I had entered through open gates Of paradise itself.”
2013: Cantalamessa attempts to set aside the “partition” between “various Christian churches” and eliminate the “relic of rituals”
Already in his first Good Friday sermon on 29 March 2013 Cantalamessa had made controversial remarks on ecumenism and the unity of the Christian Communities. It was then the Pontifical House preacher said:
“[Zenit] We must do everything possible so that the Church may never look like that complicated and cluttered castle described by Kafka, and the message may come out of it as free and joyous as when the messenger began his run. We know what the impediments are that can restrain the messenger: dividing walls, starting with those that separate the various Christian churches from one another, the excess of bureaucracy, the residue of past ceremonials, laws and disputes, now only debris.”