AUSTRIA: CARD. SCHÖNBORN PRESENTS VIENNA’S PARISH REFORM

20 September 2012 13:53

AUSTRIA: CARD. SCHÖNBORN PRESENTS VIENNA’S PARISH REFORM
The archdiocese of Vienna will undergo a thorough structural and pastoral reform. It was announced yesterday by card. Christoph Schönborn, archbishop of the capital and president of the Austrian Bishops Conference. Over the next decade, the 660 existing parishes will be reduced and conflated into broader organisations but consisting of individual “branches”, so they will be in a better position to conduct their pastoral and missionary work. “Lots of local communities run by lay people compose, all together, a new parish, which will be jointly run by priests and lay people, reporting to a parish priest”, the cardinal explained. Card. Schönborn clearly insisted that the reform will not repeal parishes: “The new parishes will be able to develop larger, livelier communities”, because “the Church must become missionary again and be close to people in the places where they live”. The cardinal admitted that the reform will involve a “dramatic change of perspective”, since “we will have to take our distance from the idea that the Church exists only where there is a priest”: but “in doing so we will give back prominence to the joint priesthood” of “all baptised and confirmed people”, as “a cohabitation of priests and lay people based on their shared Christian call”.

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3 Comments to “AUSTRIA: CARD. SCHÖNBORN PRESENTS VIENNA’S PARISH REFORM”

  1. Tom says:

    “What’s good for the goose is good for the gander.”

    The new CDF Prefect, Archbishop (soon to be Cardinal) Muller, for a number of years has gone slumming with Fr. Gustavo Gutierrez, his mentor in liberation theology (and one of its chief architects) at the former(?) Pontifical, former(?) Catholic University of Peru.

    Why can’t His Eminence, the Cardinal Archbishop of Vienna, dabble in the same by establishing in his archdiocese what appear to be “Christian base communities,” which are the primary means of implementing liberation theology?

    As Wikipedia describes them (en.wikipedia.org/wiki/Christian_base_communities):

    Christian Base communities are autonomous religious groups often associated with Liberation Theology. The 1968 Medellín, Colombia meeting of Latin American Council of Bishops played a major role in popularizing them.

    Created in both rural and urban areas, the Christian Base Community, organized often illiterate peasants and proletarians into self-reliant worshiping communities through the tutelage of a priest or local lay member. Because established Christian parishes with active priests were often miles away and because high level church officials rarely visited even their own parishes these “base communities” were often the only direct exposure to the church for people in rural areas or those for whom a “local” church may be miles away. Thus, the base community was significant in changing popular interpretations of Roman Catholicism for multiple reasons. Initially, their very structure encouraged discussion and solidarity within the community over submission to church authority and, as their very name suggests, made power seem to flow from the bottom or base upward. The influence of liberation theology meant that discussions within the church were oriented toward material conditions and issues of class interests. Through this process of consciousness raising, evangeliszation turned into class consciousness.

  2. gpmtrad says:

    Achtung! Achtung! Achtung!

    Mit zees Schmidbergers und Muellers und Schoenborns on za loose, not zu mention zee Ratzingers und zee utther Kung-kinder, vee haff ourselfs a REAL situartion, nicht wahr?

  3. gpmtrad says:

    Joe Stalin: “The Pope. How many divisions has he got?”

    GRU : “Obsolete issue, Comrade! VEE haff many Germans in Churchsky, now!”

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